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And the list goes on, and it probably grows faster than it can be recorded. Pentecostalism, which was just born at the beginning of the 20th century, now has over 38 “major” denominations. America alone has over 250 recognized Protestant denominations, and the world has around 7,900. I have heard Protestant arguments to the effect that some Protestant denomination or another existed in ancient times in opposition to the Church proper, practicing “underground” or something. Even granting that Catholics have burned Protestant manuscripts, and Protestants have burned Catholic manuscripts, history is still so vast and recorders so numerous that no significant event can ever be completely wiped out, by anyone. At least there should be a record of a record. And yet there is a compete absence of any real, tangible record of any such massive underground operation anywhere. Protestantism is completely new, historically speaking, and the currently most popular, growing and vocal denominations are also the newest ones, and the most rapidly branching and splitting. Inventing a new Gospel and starting a church can be quite profitable, after all. I submit as irrefutable fact the statement that the Holy Roman Catholic and Apostolic Church is the one Church founded by Jesus Christ Himself. The historical evidence backing that statement is overwhelming and incontrovertible. And so any knowledgeable and literate Protestant minister who remains a Protestant is faced with a very serious logical dilemma. Jesus said that His Church would not err, and He declared to Peter, the rock upon whom He would build it, that the gates of Hell would not prevail against it, and that He would guide it into all truth. So if, as some or most Protestant ministers claim, the Catholic Church was indeed founded by Jesus Christ, but that it “went astray” or “wandered into error” then they must claim either that Jesus Christ lied, or that the Roman Catholic Church was not the one Church founded by Jesus Christ. Those are the only two, thin, spindly little legs that Protestantism has to stand on. Jesus said that His Church would not err, and Protestantism says that it did err. Or that there was a fifteen hundred year gap between Pentecost Sunday and the founding of some favored Protestant denomination or other, and that that one was the real Church of Christ. And in between was — well, nothing. And all the other denominations are fakes; sham churches invented on the whims of mere men. We must remember that Sola Scriptura and Sola Fides were unheard of and completely unrecorded in all of history right up until Martin Luther’s usurpation of the word Christian, and his pretense of correct spiritual teaching, direction and authority, and his personal alignment and alliance with the gates of Hell in direct opposition to the true Church Christ founded. All Sola Scriptura Christians have many, many problems with Scripture; this is just one of them. Sola Scriptura itself has a problem with Scripture. So does Sola Fides. There will be much more later on the details of the most serious Protestant dilemmas. Luther gets a special treatment, because his own writing, his own words, are so purposely and studiously ignored today, and because his revolution lead to and fed philosophical relativity, which lead to and fed indifferentism, which lead to and fed apostasy, which is the necessary forerunner of generations of atheists, and which provides ample fodder for secularism. More on this later; here I will only say that there is but one truth, and there is but one revelation, and there is but one interpretation. Not millions. Not dozens. Not even two. One. There is one and only one Holy Spirit-guided authority, which is preaching one and only one Gospel. That being said, the fact remains that we are predominantly a Protestant nation, and a majoritarian Democracy. Both our faith and our constitution demand religious tolerance; all we can do is point the way toward the truth as best we can and let the chips fall where they may. This does not mean that we must be silent in the face of error and immorality, or that we should not do what we can to support truth and oppose error and the wrong. To the credit of modern Protestantism, most well established denominations have disavowed Luther’s worst immoral teachings, perhaps not formally, and perhaps even unknowingly, and they have adopted or evolved Christian positions that are now much closer to old Christian orthodoxy than Luther’s revolution ever would have allowed. There are in America many millions of Protestants who actually do good works and do not consider themselves to be damned, and who regard the wages of sin to be damnation, even if they have been “saved,” and some few who even know and can explain correctly and truthfully what an “indulgence” is and always was, and how that relates to Luther’s revolution. Better still, mainstream American Protestantism has clearly moved away from Luther’s idea of subservience of the Church to state domination, and even where this movement is not complete, it is in the right direction. Our own declaration of independence, and our first amendment “establishment clause” are evidence of a strong and early American aversion to rule by Divine Right, which moves us all back toward the Catholic teaching. Christ said to Pontius Pilot that His kingdom was not of this world. The Church’s sphere of influence involves faith, morals, and religious discipline, and she has no interest in or authority over matters purely temporal, political or secular, notwithstanding the many false statements to the contrary by her detractors. When civil law or political issues touch upon faith or morality, she may be expected to speak up; but she has never sought control of any state, although many states have sought control of her. The sole reason for the Vatican state is to keep the Church free from control by any secular authority. The state deals with national security, law, and order. The Church deals with the Gospel, good and evil, and eternal salvation. And, salvation itself must involve a strictly voluntary and purely free will human decision; no one can be clubbed or bludgeoned or driven into Heaven. Religions such as Islam seek to, quite literally, force the world to submit to God. By contrast, the Church seeks to encourage people to love God. Islam grows by use of the sword; the Church grows by appealing to the heart. (Note well the numbers involved here, because we live in a nation that claims to have a representative government. There are over two billion Christians in the world, over one billion of them are Catholic and one billion are represented by the various Protestant denominations, and Eastern Orthodoxy. Christianity represents over one third of the world population. In America, there are over seventy million Catholics, and some two hundred million Protestants. Of the remainder of the population in America, Jews alone outnumber every other religious minority, combined, by a very wide margin. Catholicism represents the largest single Christian denomination in America, by a very large margin. And Catholicism represents the largest single religion of any kind in the entire world, although by a smaller margin.) Secular infection of Catholicism.But it goes farther still. If we would press on with the pursuit of truth, then we must ask some hard-truth questions of our more liberal Catholic brothers. To understand what they meant when I heard Catholics saying that they considered themselves to be Catholic, but they opposed the dogmas of the Church, I went fairly deeply into the dogmas and doctrines to find out what the complaints were about. At the very beginning of this exercise there was a gnawing suspicion that something about the statement didn’t quite compute; how could you be Catholic and not accept Catholic dogma? The answer, of course, was that you can’t, and you don’t even need the Catechism to tell you that. But I went ahead with it anyway, because I wanted to know why dogma and doctrine and catechesis was causing a problem with so many people, and also, dogma (ours, not theirs) seemed to be another dividing point between us and the Protestants. Some of the dogmas I looked at, I had a problem with, too. So I looked at the underlying truths; and—most important—I looked at the reason for the dogma; for if, as the Church claimed, the Tradition—the Sacred Teaching of Christ and the Apostles—never changed, then why did all the dogmas have different dates of origination? I learned a lot. What I found was a great, pure, majestic thing of grand and awesome beauty. From the beginning, the Tradition, the oral teaching, was not formally written down; the early fathers wrote fairly copiously about the teaching, but nobody actually documented it as we so commonly do today, merely for the sake of formal documentation of virtually everything. Until the Tradition was challenged by someone. Following the traditional methodology established in Acts 15, which documents the first council of Jerusalem, called for just such a purpose, the fathers called great councils to defend some teaching; the binding decision of the council, with the Holy Spirit, was then transmitted to the whole Church. The official teaching didn’t ever begin on that day; it was always reinforced on that day, quite frequently the same day that an opposing teaching might have been declared to be heresy. Unrepentant error holders who persisted in their teaching were sometimes declared heretics and anathema. In other words, the Church now bound all disciples to acceptance of the new dogma, which had always represented an ancient Church teaching. All of the early councils were of this variety. Dogmas were always declared in self-defense of ancient Traditional teaching of the Church, and the councils weren’t even called unless and until there was some threat to the Tradition. My favorite prime example is just one little piece of the Council of Trent, the part which deals with the Canon, or list of books, that make up the Bible. Many Protestants like to claim that that Council, called long (far too long) after the beginning of the disaster of the Reformation, and which dealt with a huge number of issues, marks the time when the Catholic Church added apocryphal books into the Bible. (The Catholic Bible contains 73 books, the Protestant Bible contains only 66, because Martin Luther threw out seven books.) What the Council declared to be the official Catholic Bible was St. Jerome’s Vulgate, prepared under the very specific direction of the Pope and the Bishops of the Church, completed by St. Jerome in AD 400, and in continuous use by the Church ever since. All 73 books of it. This was the world’s first one-book, one-language Bible, and it is the only one ever addressed by Church Council, because only once was it ever seriously threatened with replacement. There are other evidences, for instance those regarding the linguistic nuances that prove that the ancient texts quoted by Jesus and the Apostles were from the same sources used by St. Jerome; however, the mere existence of the Vulgate, in all of its 73 books, in all its glory, that comes down to us today completely unchanged, settles the question. This is typical; this is the common thread that runs through all of it. What we are looking at here is something ancient, and pure, and true. The Church is deeply involved with and intertwined with Divinity. She was established by Jesus Christ—God—and is continuously guided by the Holy Spirit. The Church is holy. The popes and the bishops are regularly touched by the Holy Ghost. Which is not widely recognized today, even within the Church. The most popular Church teaching among doctrine haters regards contraception and abortion, items born of Nazi eugenics, fed by the perverse “sexual revolution” of the 60s and 70s, and strengthened by false teachings regarding another straw-dragon, the ever popular population problem, which is dealt with elsewhere in this site. As usual, the Church is right, the opposition is wrong, but the opposition sounds right, and the Church is made to look old, stodgy, unscientific and unrealistic. This represents a horrible social problem. But there is another serious internal problem in the Church, and it involves how many in the Church would replace our ancient liturgy, which might be appropriately termed a Liturgy For the Ages with something new. Continuously new. Many dioceses and parishes seem to have joined something like a Liturgy Of The Month Club, and in some, a monthly revision of the liturgy is not nearly often enough. They remove even the Crucifix. They remove the Blessed Sacrament. They remove the kneelers. They remove sacred art. They even modify the Scriptural Lectionary, the liturgical, calendar oriented Bible from which the daily and Sunday Mass readings are read from every day, and why do they modify it? Well, so that it can be really neato-peachy-keeno today, which means, to be inclusive, and not so judgmental, and to get rid of all those awful masculine pronouns and patriarchal references, and to, like, get with the times. We are to believe that the sexist writing of all of those Neanderthal inspired writers might have been OK in the past, but that nobody wants any of that old time religion any more. After all, most of the Protestants are “up to date.” All of these things, but particularly the lessening of the importance of the Eucharist, drive toward the destruction of Catholic faith. It might be driving toward the destruction of the Church itself, but that drive, we have it on very good authority, is destined to fail. But the Eucharist is the central point of our faith. It is the central point of the whole Church and of each individual Catholic Church, each of which should be designed with the Eucharist as its focal point, its center, its purpose for being. It is the Eucharist, it is Christ, here with us, our Emmanuel, more than anything else that separates us from the Protestants. Scripture is loaded with the importance of it. The Last Supper; Christ’s entire Eucharistic discourse in John 6; There is 1 Cor. 10, and 1 Cor. 11, and many others. What could be more plain than 1 Cor 11:29? How could any Catholic dare to remove the Body of the Lord to some little side chapel somewhere because He’s “in the way” of other activities? What other activity replaces, even temporarily, Jesus in the Most Blessed Sacrament of the altar, on sacred ground, inside a Church built and consecrated for His purpose? Who are these new liturgists, and what exactly inspires them? Exactly how do they differentiate themselves from the Protestants? Read Eamon Duffy’s The Stripping Of The Altars for a description of what the Reformers did to the Churches and what they forced upon the unwilling English Catholic population, even despite the best intentions of Henry VIII, once the “Reformers” were free to act. First it was the crucifixes, then the Blessed Sacrament, then they chiseled and gouged off the faces, hands and feet of all the bas relief statuary, then they smashed all the Scriptural stained glass windows, and on, and on, and on. The finest art in England was burned or smashed or defaced. The people were not allowed to kneel during the consecration; then the consecration itself was not allowed. This is a close parallel to what today’s modern liturgists seem to want to accomplish. This was a resurrection of an ancient heresy (among others,) condemned by the second council of Nicea way back in 787; it was called iconoclasm, and declared to be a heresy. It seems to keep coming back. The goal — in my personal opinion — seems to be, that once someone has split from the Church, or once someone has decided against some part of the Church, then they must then do all in their power to destroy the Church and all traces of it. I have been in Catholic Churches that I couldn’t tell were Catholic Churches. It makes me want to vomit. How do today’s Catholic reformers reconcile their own Catholicity with the fact that they oppose Church teaching, Church authority, and pretend to “evolve” the truth laid down by Christ and the Apostles in the one Church rightly prophesied by Him to withstand even the worst that Hell can offer? These people are simply a new breed of Protestant, following the wide and easy downhill path, worn down by others, spiraling from orthodoxy through looseness through rebellion through secularism to — nothing. To spiritual death. Gal. 1:6-9: I wonder that you are so soon removed from him that called you into the grace of Christ, unto another gospel. Which is not another: only there are some that trouble you and would pervert the gospel of Christ. But though we, or an angel from heaven, preach a gospel to you besides that which we have preached to you, let him be anathema. As we said before, so now I say again: If any one preach to you a gospel, besides that which you have received, let him be anathema. 2 John 1:9-11: Whosoever revolteth and continueth not in the doctrine of Christ hath not God. He that continueth in the doctrine, the same hath both the Father and the Son. If any man come to you and bring not this doctrine, receive him not into the house nor say to him: God speed you. For he that saith unto him: God speed you, communicateth with his wicked works. Acts 20:28-30: Take heed to yourselves and to the whole flock, wherein the Holy Ghost hath placed you bishops, to rule the Church of God which he hath purchased with his own blood. I know that after my departure ravening wolves will enter in among you, not sparing the flock. And of your own selves shall arise men speaking perverse things, to draw away disciples after them. 2 Peter 2:1-3: But there were also false prophets among the people, even as there shall be among you lying teachers who shall bring in sects of perdition and deny the Lord who bought them: bringing upon themselves swift destruction. And many shall follow their riotousness, through whom the way of truth shall be evil spoken of. And through covetousness shall they with feigned words make merchandise of you. Whose judgment now of a long time lingereth not: and their perdition slumbereth not. All of these things operate to modify our sense of morality. We are morally drifting; as a nation, we have lost our moral bearings. The ancient, traditional morality of Western civilization is based upon the Decalogue; the Ten Commandments. So is civil law. We are talking about monotheistic morality here, and everybody on Earth knows what that is. But we need to spend some time thinking about what it’s being replaced with, right under our noses, while we even participate in the activity. Secular right and wrong.There are entirely new lists of rights and wrongs that have little or nothing to do with the eternal truths, the beatitudes, the sermon on the mount, or how we are supposed to treat one another, and they have their basis in error and falsehood, most of which is taught in the same schools in which holy Scripture is religiously censored. Children are actually being taught, and have been being taught for some time, that the world is going to run out of natural resources, in their lifetimes, and they believe it; children will generally tend to believe what their teachers tell them. Not only does this teaching have no empirical evidence whatsoever to back it up, but evidence abounds that more and more natural resource deposits are found every year in quantities that could not possibly be consumed in thousands or millions of generations. Ten thousand Saddam Hussiens all operating simultaneously and without any opposition could not possibly destroy the world’s natural resources in any lifetime. They couldn’t even get it all out of the ground in time to burn it, or spill it, or whatever. They couldn’t even begin to tap all the untapped sources, and they couldn’t fully exploit what’s already being mined and drilled and produced. There are incredibly vast reserves of known resources, off shore, on shore, in remote areas and in not so remote areas, that are currently not even being considered to be tapped, for political reasons, or for environmental reasons, or for price-control reasons, or for profit reasons, or some other problem that needs to be resolved to make it worthwhile to someone. But younger generations are convinced by their false education; to them, whatever conserves natural resources is right, and what consumes them is wrong, and the Decalogue’s rules of right and wrong can take the back seat. They’ve been taught that an “unfair distribution” of resources (and everything else) exists, and that these resources need fair redistribution. The term unfair distribution itself implies that everything was once gathered by someone, and then unfairly distributed. Nonsense, of course, but that’s modern teaching. It goes along with the false teaching that we in America and other developed countries consume more natural resources than do the more populous underdeveloped ones, when in point of fact we produce far more resources, and we produce far more of everything else, including food, than we consume. Of course we consume more than third-world countries; but then we also produce more, far more than we consume. We couldn’t possibly consume it all, and because we can’t consume it all, and because we can’t even export it all, and because it’s not particularly profitable to do so, we produce far, far less than we are capable of producing. Each big, successful lie usually has a germ of truth embedded in it. Most of today’s young scholars don’t even know that people produce natural resources, just as people produce wealth, and people produce food. Nothing that we get at Kroger’s or at the Shell station or from the local power company grew in any enchanted forest or was picked by elves, or popped into your gas tank, or came out of the electric socket in your house by magic. If it all just stayed in the Earth, it wouldn’t even be a resource. The simple free market capitalist principle at play here has been in operation — when allowed to be — ever since man moved into task specialization, which was a very long time ago, and it says that each free man in the free market place produces more than he consumes, else he does not get paid; the principle operates for nations the same as it does for individuals. This principle is the source of wealth. This very simple principle operates automatically everywhere that it is free to operate, and in those places another new person is viewed as human capital, because he will produce something, and he is valued by society, because he increases the wealth of society. He is a provider. In those lands where this principle is not free to operate automatically, another new person is never viewed as human capital, but rather, as a problem; merely as another mouth to feed, and he is not valued by society, because he drains wealth from society. He is a dependent. If this problem is to be resolved, it will not be by redistributing everything, it will be by modifying the social structure that restrains healthy normal men from being or becoming independent providers and producers and wealth builders instead of dependent mouths to feed, and this is something that cannot be done from outside the society. It took a great revolution to do it here, and a lot of blood, sweat and tears to maintain it. But here we are, in our decline, and whole generations firmly believe that redistribution is right, and unfair distribution is wrong, and, again, the Decalogue’s rules of right and wrong can take to the back seat, while a more up-to-date set of values takes over. Just as secular Marxists plan and work for “Utopia,” a perfect, flawless society, certain secular elitists who like to think of themselves as naturalists plan and work for a perfect, flawless, “Utopian” human being. This is the Nazi dream of the super race. Men made in another image. (As a side note, this is just one of many areas we will address in which the objective truth seeker may prove for himself that, as a general rule, men who call themselves or like to be referred to as naturalists hate and oppose and try to change and gain absolute control over nature.) They plan for the “improvement” of the human race by dark of night and with new, high gloss, politically corrected language, when they publicly speak of it at all, to blur what’s going on and make it look good, ever since the ideas of Hitler fell into great disfavor in Western societies. Aiding them in their task is one of the most successfully spread and accepted lies being taught in schools today, and that is the straw-villain myth of the population problem, which gives the “experts” unlimited opportunities to exploit the science and push it farther. Eugenics is what it was called in the days of the Nazis. Today the biggest proponent of it in America, and probably in the world, is called Planned Parenthood, an organization that is widely thought of as a do-good, public-service group. In actuality, a cursory examination of their own printed material will show that they oppose parenthood, but not sex, of any variety. They oppose new children, but promote the natural causative activity. Again, the natural purpose of sex is procreation and the naturalists oppose that nature, but not the natural causative activity. Naturalists opposing nature, by any means available. They have been doing it for so long and failing at it that they have become obsessed with it. They push pills, condoms, abortions, sterilizations, all kinds of talks and seminars and literature on the mechanics of sex and sodomy and perverse sexual activities, and the goodness of masturbation. That’s what they’re about, really; getting more people involved in illicit sexual activities. But also, they are about good old fashioned Nazi eugenics, in the tradition of their foundress, Margaret Sanger, whom we will discuss later. They push human control here and everywhere, but mostly they push it in those other countries, where the people are black, or brown, or yellow, and where there are so many more of them. And they push it in the poorer, third-world countries, because increased birth rates there are seen as a potential problem for us, sometime down the road. It is crucial for the objective man to recognize the attempt here to institute a new and deadly idea of right and wrong in our society. The euphemisms are so smooth. Population control sounded too severe and too authoritarian, perhaps too Nazi, so it became family planning. And any Family planning that involves contraception and abortion and sterilization is, with just a little bit of thought, an oxymoron. And so it became reproductive rights. But, it may easily be argued, no one can be forced to reproduce; forced reproduction is called rape, and it’s against the law. We have always been and still are free to choose to marry or to not marry, which means that we’ve always had reproductive rights. So now it’s women’s reproductive health. But powerful drugs and hormones taken for birth-control purposes, surgical means of birth control, aborting babies at any term of pregnancy, and sterilization are all items that have nothing whatsoever to do with women’s health, except to harm it. If you ask the normal will it help or will it hinder question regarding women’s health, the answer will come down on the hinder side every single time. But Hillary used the smoothest one so far, as she spoke up in Argentina on how “family planning” is absolutely “crucial to advancing the progress of women.” How? Progress in what direction? Screwing more and having less babies? It doesn’t work, as Planned Parenthood should well know by its many decades of failure experience; but they don’t know, or they have another agenda. All birth control methods, without exception, have a failure rate, and none are trustworthy disease preventers. The more people screw, the more babies they will have; its kind of a rule of thumb. The more illicit sex is promoted, the more disease will increase and spread; that’s another rule of thumb. There is nothing difficult about this. Sex and babies kind of go together, as do illicit sex and illegitimacy, and illicit sex and venereal disease. There is no such thing as safe illicit sex; there is no such thing as foolproof birth control. And the legitimate birth rate, or even the entire birth rate, in Argentina, or Brazil, or anywhere else in the world, is not going to hurt us in America in any way shape or form; that’s a sick, dangerous notion with roots that go deep into racism and Nazism, and it sets the stage for scapegoating, and it prepares the young to do terrible things in the future, if the ends may be seen to justify the means, and their morals are low enough, or if Western morality is replaced by something less. We have no interest, we have no business, we have no right to pressure other nations into acceptance let alone state enforcement of eugenic practices. The sexual immorality that seeks to replace Western sexual morality has found residence in the Whitehouse (in the past, thank God) and in the UN and in Planned Parenthood, and that immorality quite consistently seeks to eliminate, by unnatural, nature-defeating means, the consequences of illicit sex, while promoting illicit sex, of every variety imaginable and some varieties that are quite unimaginable in polite company. This is a “morality” that hates babies, hates families, and, really, hates people. Particularly poor people and people of other races, who are deemed to be inferior, and who are in need of genetic weeding, or pruning, or elimination. Secular perfectionism.That the elitists have set themselves an impossible task is beyond their intellectual capacity to discern. Perfection is the goal, and the ends justify the means. Buried in their teaching are the seeds of future Holocausts. And the chief perpetrators probably act more from scientific and social stupidity than from evil intent. Note well the new “right and wrong” rules that move the Decalogue farther back into the back seat; if you’re not sure, ask your kids, and they’ll tell you. It is now moral to regularly abort babies with birth control pills. It is now moral to fornicate as long as you are responsible about it. All sex is legitimate if it is consensual and “safe.” Other sexual “orientations” are absolutely no different than heterosexuals and should be treated no differently in any circumstances. Particularly if they want to be scoutmasters or baby sitters or teachers or priests. And abortion is fine, so long as the secular media continues to religiously censor the products of abortion, from any term of pregnancy, so that the public does not ever see the actual reality of it. All of these new replacement “right” and “wrong” rules contribute in some way to strife and class conflict; some more than others. A real strong one comes from the inclusiveness and radical feminist movement, sometimes referred to as the Femi-Nazi movement. It has already forced (although it didn’t take much force) the media and academia to modify all language in common use, to not, Heaven forbid, exclude anybody in any sentence that anyone might utter to anyone, from the newsboy to the ice-cream vendor. They seek to force us to use unnatural language, language that does not come readily to mind or to tongue and that always comes out stilted and queer sounding. For no valid reason. Anyone who does not recognize that the word “man” has, among other things, a generic meaning that includes all members of the species, is a rather poorly educated semi-literate in need of remedial English classes, and I don’t particularly care how many advanced degrees they might hold. Inclusiveness, particularly of the feminist variety, drives a class wedge between women and men, and between women and other women; it causes strife and discord. At the center of it is another “struggle” lie about another “group” that has been “exploited,” and this time around the villain is ugly old Patriarchy and Male Authoritarianism, which, of course, act to enslave women. Especially all of the Ph.D.s among them. Women who buy into this crap go through torments and anguish and agonizing over such things as who they are, who they should be, and who’s the scapegoat. Society did it. Society must go. This is the beginning of a new revolutionary feminist, and the Left loves it, because strife is good. And so we see all sorts of impossible rules popping up all over the place, regarding quotas by other names, “Equal Opportunity” that is anything but equal, “Affirmative Action” that is, when it is not purely racist, purely sexist. When ever any of these labels are attached to any help wanted add, it seems to me that it would be more efficient to simply re-word it to say “white men need not apply.” Secular intolerance.But it goes farther than hiring and firing and promoting and demoting. It begins to infect the rules of Democracy. Corporate rules, and even private club charters, and even Church council By-Laws, are using Femi-Nazi wording and rules. The most common involve how “candidates” for office must be numerically representative of races, ethnicities and sexes among the membership; and not only candidates, but actual elected office holders. Now, just how do you do that, and remain a Democracy? If no woman candidate comes forward, or allows her name to be placed on a ballot, what do we do then? After all, we have a rule, and we must live by our rules. So, the only alternative is to drag some woman, kicking and screaming, against her will, into candidacy, so that we can have a sexually balanced group to elect from. And, if nobody votes for her, what then? After all, we have a rule, and we must live by our rules. So, she must forcibly be put into office, and the voters may be damned. And Democracy may be damned. The rule says that for every man in office, there must be a woman in office, and so the rules take over, and the humans take a back seat. Obviously, this is another example of shear stupidity that approaches the lunacy level, and it cannot work, but note well that you personally can very easily prove for yourself that these kinds of rules exists everywhere. You don’t have to look too far to find them. In your office, in your factory, in your Church, in your club, in your City Council. Look around. So whatever favors the advancement of a woman (or a black, or a Hispanic, or a homosexual, or a handicapped person,) it is right and whatever favors merely the best and most practical candidate for the job is wrong, simple practicality is wrong, and this new sense of right and wrong moves the Decalogue farther back into the back seat, perhaps even out of the back seat and into the trunk. All of the contentious issues we are talking about here have within them the possibilities of some new strain of class warfare; these are all issues which set us against each other and cause social strife. The divisions, meaning the “groups,” are at least twice as numerous as the issues themselves. At the farthest extreme, of course, we find the lawless pitted against the victims of crime, who are in league with the law enforcers. I present here for your consideration an observation that seeking freedom, without proper restraint, leads to loose morality. And immorality leads to submitting to random impulse. And improperly restrained impulsiveness eventually lands one into a direct collision with legal authority. And those collisions eventually lead to the complete loss of freedom, which is, of course, the first thing that was sought, and the one thing that was desired. Kenneth Minogue tells us that Western countries contain two roughly distinct sets of people who are at odds with each other, and he describes them as “those independent souls who manage their own lives—let us call them the Individualists — and those whose lives constantly place them in contact with authority in the form of policemen, social workers, prison officers, and so on — we may call them the Impulsives.” (National Review, November 10, 1997; Id Control, by Kenneth Minogue, pages 46 and 64) His examples are all quite familiar. Promiscuous teenage girls inevitably become “one-parent-families” living on welfare and supervised by social workers. Doped no hopers, people who prey on people, and people who can’t keep their fingers out of the till feed the growing job market that employs the police, the prison services, the courts, the probation officers, the bail-bondsmen, and on, and on. The Impulsives seem to be gaining; but at the same time, and not of their own doing, so are the police, and the state, and central authority. What is perhaps less recognizable for most of us is the idea that the upper levels of any elite class or order or authority or political power who promote freedom best, and in the most unrestrained way, actually move us toward the eventual loss of all freedom. Whenever we, individually or collectively, move away from the voluntary, willfully excepted restraints of Western morality, no matter how “free” that may seem to make us feel at the time, we move away from freedom and ever closer to total slavery. We need to turn our individual faces, and our national face, back toward God. Secular values.In any list of “values” touted today you will generally not even hear any of the Commandments of God. Some will even list such things as being vegetarian as a virtue, before (or without) any mention of the theological virtues or the cardinal virtues. Some will list an environmental injury of some kind before (or without) any mention of the seven deadly sins. The problem is that there is a thread of truth behind each of the new “values” that are supplanting Western morality. Yes, we should conserve the environment, yes, we should eliminate pollution, no, we should not smoke, no, we should not drink to excess, yes, we should live in a more healthy manner, yes, we should be kind to foreigners, yes, we should fasten our seat belts, yes, we should wear helmets on motorcycles and bicycles, and on, and on, -- but, what about God? The minute we began to refer to it as “our” environment instead of “His” creation, we began to go astray; an inch off course at the beginning point can be miles off course down the line. And we’ve had several major changes of moral direction, all for the worse. Even if you only look at the temporal issues and leave God out of it (a particularly stupid thing to do,) you see that we have stepped aside and allowed Big Brother in the door, and he now tells us more and more what we may or may not do in our private lives. Ask a smoker. Yes, he shouldn’t smoke; I agree; but he does smoke, and now Big Brother has the gall to step into his private sphere of activity and tell him what he may or may not do, even on his own land, even on his own time, even in his own company. And you and I, non-smokers that we are, are standing by and watching, or worse, participating, in this reduction of individual rights, in this usurpation of all individual authority and autonomy, and this centralization of power, which threatens to eventually render us all into complete dependents of some new god-state. Secularists frequently remark on the arrogance of Christians for automatically assuming that their morality is somehow better than any other, although many others exist in the world, and some are, in theory, older, and perhaps somehow better. How do we dare make such an assumption? It’s easy. Christian morality is superior to every other set of morals in existence, in a practical sense as well as in a spiritual sense. Monotheistic morality is at least eight thousand years old, and Christian morality is two thousand years old, and it hasn’t changed, and most of the non-monotheistic world has adopted at least part of it, simply because of its justice, practicality and orderliness. Got a better morality? Show me. Name it. Hitler and Stalin have amply demonstrated the morality of the secularists. I submit as irrefutable fact that the Papacy of the Roman Catholic Church is the oldest surviving uninterrupted, continuously living institution in the world today, by a very wide margin. The unchanged Truths it protects have become the bedrock of national constitutions and international rules of order and agreements. Whether monarchies or Democracies, Christian nations in general do better than do others; in fact, they help others. Between a Christian land and a non-Christian land, which is more free? Of course the Decalogue is the best moral foundation in the world; what else can even compare to it? The UN? Planned Parenthood? This is the truth secularism hates, and seeks to censor. The media will never allow any orthodox Catholic uninterrupted time at the podium, and the Protestants are only slightly less censoring in that regard. What they all prefer is a Catholic they can be comfortable with, who professes to be Catholic, but then finds a way to let everyone know that he disagrees with some “archaic” teaching or other, just enough to show that he’s not really a Catholic, but someone the Protestants or the secularists can get along with. Every Catholic ever seen in the secular media will be seen to oppose some Catholic teaching, or he will not be seen in the secular media. Period. There has to be some controversy in which he is unsure of himself, or which he is agonizing over, or in which he takes a position against the Church. And it’s the same with any programming that touches on Catholicism. The secularist American major national media will not — it cannot — show orthodox Catholicism as it is, or in any positive way. It’s against the secular media rules. Satan knows his enemy. I offer as proof of this statement one outspoken American citizen, sometime Presidential aspirant Alan Keyes, who again and again comes back to the same bedrock Christian morality on issue after issue, and isn’t heard, isn’t taken seriously, isn’t even considered in the running, by the major secular media. And if the secular media does not want him in the running, then he will not be in the running. Mr. Keyes’ problem is not that he is too black; it is that he is too Catholic. The only Catholics the secular media (and probably the Protestant majority) would ever promote as being politically viable are Catholics like the politicians from the Kennedy family, which is to say, nominal Catholics, or situational Catholics, or conditional Catholics. People who are Catholic on Sunday, or during a baptism or a wedding or a funeral, but not at, like, a pro-choice rally, and not when it’s time to address the Gay and Lesbian Special Rights Movement, and not when it’s time to economically or politically pressure some other country to force eugenic practices on their own people. Keyes opposes, for instance, all threats to the inalienable rights of any and all innocent human beings to continue to live, and he opposes them under all circumstances. That is simply too strong and too moral a position in this secular American age. Secularists flatly oppose that position, and predominant Protestant morality is far too secularized, and too soft and mushy to even recognize the clear and simple Christian principle involved here, let alone unconditionally back it. Irrational fear of Catholicism often exceeds even recognition of simple right and wrong, and the ability to correctly identify the true enemy of truth. The conflict between secularism and Westernism (Christianity) operates at many different levels. It is evident in the Left-Right argument over Socio-economic organizations of markets, states and populations, as seen between Socialism and the combination of free market capitalism with representative, meaning majoritarian, Democracy. It is evident in the Left-Right argument between scientists who promote “ends justify the means” views of reality, and those increasingly fewer ones who stubbornly and relentlessly seek simple objective truth. It is evident in the Left-Right argument between the idea of “evolutionary” religion that is capable of changing with the times to match varying social realities and the newly discovered scientific “realities” of the moment, and the opposing idea of an immutable, unchanging, Divinely Revealed Truth regarding faith, morality, and the rules of human behavior. Stopping the secular.This website establishes the battle lines between secularism and Western civilization on social and scientific issues, and it addresses the conflict between semi-secularized Christianity (or Protestantism) and the Church, and it addresses the conflict between semi-secularized Catholics and the unchanging Church proper, and describes how we got to this point. The first conflict deals with seemingly non-religious social reality issues, and how these social issues and trends are affected, whether helped or hindered, alternatively by secularism and Christianity. The next conflict gets closer to home, touching on the continuous modification of our collective national sense of Judao-Christian morality - right and wrong - and exactly what’s causing these dramatic moral changes. Revealed Truth regarding Christian morality tells men how to regard and behave toward one another, and it tells them nothing about how to treat or pursue any particular field of science; yet science (or pseudo-science) so often today is used to tell men to regard or behave differently toward each other. Perhaps the core “war” question regards whether a science or a religion is the best vehicle for the establishment of a morality. In each area of conflict, the key object is how we are to regard and treat our neighbor, and exactly who is teaching each viewpoint, and what their ethos or foundation or basis is. In each area the site provides a seed or some fuel for the development of a plan of action for individual men; if this situation is going to get turned around, men are going to have to do it, and the first thing we need to reform is ourselves. There’s just you and me, buddy, and if we don’t do it won’t get done. None of us are going anywhere worth going until our faith is right. I pray that simply seeing some social issues from a different perspective might provide incentive or catalyst to positively modify some attitudes and actions regarding those issues. Men must lead the way, and that means that individual men must first reform themselves. The trail to national or world redemption begins with prayer and a return to basic faith and devotion to God, on the part of individual men, as an integral part of the normal, popular, accepted expression of manhood itself. Secularism’s greatest victory is in the spread of the lie that there is something un-manly about the free expression of religiosity, and that religion is something best left to the women, except on the Sabbath, when great, big, hairy-chested, manly types like you and me can take time out from our more important worldly work to pay lip service to the faith, and to keep up appearances. Church, when attended at all, becomes, for many, an unfortunate necessity for peace in the home, something to occasionally just grit your teeth and do, when not engaged in real work, and when not on vacation, and in between football games and beers. For millions of American men, Church is something that interferes with T-times, and fishing time, and hunting time, and sleeping-in time, and sports. That, my friend, is the almost totally achieved goal of secularism: to emphasize the world, and the worldly, and all non-spiritual issues, at the expense of faith, and faith-related issues, and faith’s relationship to all issues. So that we loose track of priorities, and of things most important. We need to return to prayer, and to make prayer a normal part of our lives, and to not be ashamed, but proud of it, even when some of “the guys” catch us praying. There is no reason on Earth that devout men should not hold their heads up high. So the some of this site is devoted to prayer and liturgy. There are some devotions that have been extremely beneficial to me, and I hope that they will be beneficial to you. Atheism denies God, or gods, and is otherwise ambivalent about believers or about any other people. Secularism, however, denies all possibility of any spirituality, other-worldliness, or any non-material reality, and denies it in a very activist way, which is to say that it attacks spirituality wherever it finds it. Secularism denies not only the sacred, but the very idea of sacredness itself; secularism holds nothing whatsoever to be sacred and opposes the idea of sacredness. What is worse is that secularism pretends to be neutral while it does this work, which, of course, makes secularism a liar. We think of the secular position being the one that is neutral between, say, the Baptist position and the Catholic position, when in truth it opposes both, although at any moment in time, it may in a very sly way favor one over the one it seeks to destroy first. If secularism is anything at all it is a concentrated attack on the very idea of sacredness, and all things held to be sacred by men. Secularism is an absolute requirement for any form of Marxism, and must be voluntarily adopted or ruthlessly enforced in any land in which Socialism is to be used as the socio-economic control system. By the Socialist teaching that the ends justify the means, secularism justifies lies told for social purposes, and, really, anything at all. If Decalogue-based monotheistic morality has any serious enemy anywhere, the most serious visible enemy it has is secularism. In every regard, but most especially in regard to treatment of truth, the difference between Divinely inspired morality and secularism is immediate, stark and clear. In the Gospel of John (Jn 8:44), Jesus Christ, God Himself, gives us the two famous titles of Satan, describing him as a liar, and a murderer. These two titles go together. In this site, in many places and on many topics, you will find references to secular distortions of truth and even flagrant lies, and the promotion and teaching and multiplication of error, which, in many cases, leads to a general lowering of public estimation of the value of human life, and, quite often, directly causes the loss of innocent human life, sometimes on a grand scale. In other cases secular distortion of truth and open falsehood contribute directly to some loss of freedom, some migration of power from the people to the state, and some increase in barbarism; in many cases these moral abuses indirectly lead to eventual loss of innocent human life. The pattern is quite clear and unmistakable. Secular media travesty in Vietnam.I started out looking at the many years worth of media lies regarding the Vietnam war, which destroyed the will of the American people to resist the Communization of Southeast Asia and caused the loss of the war, not on the battlefield, where not one American unit ever lost one single battle, but on the streets of America. That research got me into the Communism-Americanism questions, which in turn got me into economics, social philosophy and political thought, and that, ultimately, dumped me into the core of the truth versus falsehood question, which, of course, must touch on morality, which must touch on faith, and the opposition to it. In our culture, as in all Western culture, morality and faith are completely inseparable and inter-dependent. You cannot do injury to one without doing similar injury to the other, and you cannot help one without similarly helping the other. Sovereign Citizen sought to address the more political and social aspects of the war between truth and error, and how that war has adversely affected our Constitutional rights and the very idea of America; Testimony (and, now, the Thinking Catholic Strategic Center) cuts to the core and directly attacks the lie of secularism itself. Defend the faith? Hell, I intend to attack the enemy. Now that I recognize secularism for what it is, I intend to attack it directly, everywhere I find it. I will publicly identify it and paint it orange at every opportunity. When it’s in the open, I will directly attack it; when it attacks me, I will meet it head on; every time I see any part of it above ground, I will take a shot at it. The Spiritual attack on Satan must be led by the Holy Father, the clergy and all who have taken Holy Orders, with all the help we can give them through tithes and offerings and prayer and action. But as a layman, my chief interest is in the more material and temporal manifestations of evil, which express themselves as error and untruth. Material error and falsehood are items which laymen, operating in the temporal world, can do something about, in a very material way. The more public that the war between material error and material truth is made, the better. The more clear the public language the better. Only Catholics have nothing whatsoever to fear from the unrestrained objective search for truth in any field of human knowledge, and therefore Catholic laymen should be leading the material world fight for truth. It is true that the Church and her ordained ministers are best equipped to lead and teach and direct us toward Transcendental Truth. It is also true that we who earn our daily bread out in the material world have much to say about Material Truth, and that we have a duty, and every right, and every reasonable expectation, first, to sound off, and second, to be heard. Be aware of this: you will not find politically correct speech or pro-feminist wording in this site. I will write as I speak, in plain old English, as used today in contemporary America as opposed to academia or show-biz or Washington or elitist society. The English language lacks a gender-neutral pronoun, and the most commonly used English collective pronouns are masculine; big deal. The French language lacks a gender-neutral pronoun, and, I am given to understand, the most commonly used French collective pronouns are feminine. But we don’t hear about French men having hissy-fits and flying into blue snits over terms such as Madam Liberte or La Belle France, and whimpering that such terms somehow marginalize or denigrate or exclude half of the French population. Modern academicians whine that today’s children and youth do not understand the term “man” when used as a generic term for the human race; they have been educated, by academicians, to understand that it means, solely, the male of the species. This idiotic reconstruction, or deconstruction, of the meaning of English words has even infected well educated and even elderly adults who should know better. The idea seems to be that, since our children have been taught in error, we adults need to adopt the same error in our thinking rather than attempt to re-educate our poorly educated children. There will be more on the state of American education later. We do not need to follow the lead of academia and be taught by children when we know that it’s supposed to be the other way round. I will not search for gender-neutral pronouns; if you are not smart enough to know that a phrase such as “all men” or “mankind” includes women, then I can’t help you. Get out your red pencil and start editing your own copy of this site, because I’m not going to do it. And then, go to India or any other third-world country and get yourself the decent kind of a fifth-grade English language education that you can’t get here in America any more; you can use it. The same thing goes for races; I’m not going to bend over backwards to hyphenate some ethnic characteristic to “American” just to be “inclusive.” You don’t need to call me a Lithuanian-Norwegian-American, and I don’t need to call you anything even approaching that stupid level of ethnic or racial title. Get over it. One last thing: I don’t know about you, but I’m getting pretty tired of seeing American men being turned into any kind of wimps, but most especially, spiritual wimps. It may be seen, usually, that men may enter into lively discussion, debate and argument about anything at all, and go at it with joyful vigor, with one exception. We can argue about sports, politics, fishing, cars, calibers or gauges, women, kids, dogs, anything at all - except our religion. One of us mentions religion, and suddenly we all begin to tip-toe around and whisper and look sincere, and we furrow our brows and assume a look of extreme concern, and we ask questions so very gingerly and diplomatically, and we nod and bob our heads in apparent acceptance of the ridiculous, because, goodness gracious, religion is just such a personal thing, and, why, Heavens, if we say something divisive, why, one of us might just burst into tears, poor dear. If you’re packing the required equipment of manhood, and you cannot defend your faith, then you need to get a faith, or leave the field. Men don’t need to mince words when they’re talking to other men, and I don’t intend to. This site is about human rights versus totalitarianism; individual liberty versus social planning; individualism versus collectivism; liberty versus equality; Capitalism and Democracy versus Socialism. Therefore it is also inescapably about the enormous, irreconcilable chasm of differences in moral, religious, economic and political philosophy that stretches, yawns and disappears between the American populace on one side, and the ruling class of America’s intellectual elite on the other. This is my main contention: 1) That the power to control and direct our individual and collective destiny is finite, fixed, and has limits, and that the government gains power only at the expense of power of the people, and vice versa. Most of this limited power, always more than 50% (and the more the better, within reason) should always be held by the people, and be expressed as individual rights which give the people the ability to control their own lives and meet as much responsibility as they are willing to assume. Of that smaller amount of power which remains with the government, most of it should reside at the lower levels; i.e., the township should have more power than the county, the county should have more power than the state, and the state should have more power than the nation; those elected representatives with the most power and ability to affect our day to day lives should have to face us squarely in the town hall. 2) That the citizens of the United States of America are sovereign in this land, as they were intended to be by their founding fathers. That three major areas of citizen sovereignty, although not the only ones, which should never be surrendered or compromised in any way are: A) the open market place, where every penny in any citizen’s pocket represents that citizen’s potential vote for whatever goods, services, investments or nonsense that he and he alone decides that he needs or wants or can afford. No one, least of all any government agency, should ever be able to tell him how to spend one single penny from his pocket, or to restrict the open market place. This is my main challenge: that if anyone would contest the principle of the basic sovereignty of the American citizen, particularly in the market place, the voting booth or the jury box, or would contest the power of the citizen to largely control his own destiny, then let him do so openly, in broad daylight, before the public, in a loud clear voice, and without ambiguity. These conditions, if enforced, immediately eliminate the Communists and Marxists of various persuasions from participation, because 1) their published arguments have been thoroughly repudiated and trashed by history, and 2) their veiled arguments cannot stand the light of day. The remaining liberal neosocialist Left wingers are confounded by the requirement to be clear and without ambiguity. For there is no question that the basic fundamental argument of the liberal Left is that they consider the general populace to be far too dumb to be able to govern themselves; but they will go to considerable lengths to avoid saying so out loud or in so many words, because after all, the general populace, dumb though it may be, still owns the voting booth. The main thrust of this site is based upon two contentions, one regarding Catholics, and the other regarding secularists, and both regarding truth and its treatment. These are my contentions: First, that devout Catholics, and only devout Catholics, have absolutely nothing to fear, nothing to loose and everything to gain regarding results from any objective, open, honest, relentless quest for truth, in any field of human knowledge. If research or learning more interests you, then pursue the truth relentlessly; if you remain objective, you will not be disappointed. If you love to read, then read broadly. The more you learn the stronger your faith will become. Second, that devout secularists always have a plan or an agenda or a purpose which is of greater value to them than is the truth. This plan or agenda or purpose is, for them, the worthy end that justifies any means at all that may be used to satisfy it, including even the deformation of the truth. Secularists have much to worry about in confronting real, actual truth; and so they suppress it. The ends justify the means. There is much about the life of the typical secularist that cannot stand the light of day, and there is much about secular theories of all kinds that cannot stand the light of any real, open, objective investigation. Any true search for truth must of its nature be very broad based; the seeker must cast a very large net, and throw nothing away, and examine all. Evidence for or against ideas and ideals are found in unpredictable places. Any broad based quest for truth will lead to the recognition of the unmistakable relationships between the great religious positions, and the economic positions, and the socio-political positions alive in the world today. These relationships are unavoidable, if the search is broad enough. First, within the largest religion on Earth, the religion that is the cornerstone of all of Western culture, we find the direct, unbreakable linkage between the faith and the morality held by the disciples of Christianity. Whatever helps or hinders either one equally helps or hinders the other. Last, at the other end of the spectrum, is secularism, which stands in direct opposition to all spirituality and all sense of the sacred, and this secularism masks itself and portrays itself as a “neutral” and an “objective” proponent of “truth,” when in fact it’s real purpose is to oppose, live outside of, and even destroy the morality of Westernism. It is between these two extremes that we find all of the other major contentious issues that we will deal with. Not the least of which is the contention between Socialism and Capitalism under Jeffersonian Democracy. The former demands complete submission to the god-state, and the later demands individual responsibility complimentary to the Christian revelation involving salvation available only through the exercise of individual free will. Before one may be a true Socialist one must first be a secularist, because of the ruthless barbarity and basic immorality required of Socialism. We will go into the various Socialisms such as Nazism, Fascism and Communism later; they all quote most the writings of the great “Socialist thinker,” Karl Marx, who, as we shall see, wasn’t exactly the brightest of history’s great thinkers. If you didn’t know that Nazism was a form of Marxism, then here’s a little quote for you: “Basically National Socialism and Marxism are the same.” - Adolph Hitler, 1941. (The Road To Serfdom, F. A. Hayek, Chapter II, page 30. Refers to a public speech in February 1941, recorded in the Bulletin of International News, published by the Royal Institute of International Affairs, XVIII, No. 5, 269.) Marx’s ideas are so illogical and fatally flawed and his ideals are so impossible and unworkable as to be stupid. His own words in the Communist Manifesto and in Das Kapital prove it. Utopia - meaning the achievement of worldly perfection and man-made Heaven on Earth - was the purported ultimate goal of Marxism’s grand plan. History records the barbaric means the various Marxisms have used while pretending to be trying to achieve that utopian end while in reality they merely centralized power and established dictatorships that were ruthless and immoral to the point of utter and complete barbarity. Predictably and repeatedly. Great bronze idols of Lenin and Stalin and Mao still stand in some places. This is the “morality” that thrived behind the iron curtain and the bamboo curtain, the morality of the state gulag, the state concentration camp, the state death camp, the state reeducation camp, state terror, state torture, and the state killing fields. But there are subdivision issues even within this great issue. Many who claim Christianity simultaneously hold to basic Socialist ideals, and the great “Socialist thinker” they all quote the most is Marx, and the “Social Science” they preach and teach and adhere to is fundamental Marxism. The morality of the predominantly Christian masses ranges from that of the original unchanged Apostolic Gospel through the myriad Protestant gospels and on out into the fringe denominations with Christian origins but which are today hardly even recognizable as Christian, and as it moves in that direction it becomes less Christian, less Western, and even less recognizable. And less monotheistically moral. Secularism recognizes and exploits these differences. If you would conquer, first, you might be wise to divide. Morality is no longer largely viewed as a constant, the one thing that does not change; morality is now seen to change with the times and bend with the breeze. Evidence of where in this spectrum various Christians stand is their current public positions — and the very idea that these positions might only be current — on such issues as Nazi eugenics, which is currently promoted by such organizations as Family Planning and the United Nations. We’re talking human control here, in the forms of both negative and positive genetic engineering to gain a more perfect race (at least in the view of which ever racists are doing the engineering at the moment,) and in the forms of applying pressure on nations of predominantly “inferior” races to impose contraception, abortion and sterilization upon their own peoples, and in the promotion of the “morality” of aborting people and euthanizing people who are judged, by someone else, to have a “poor quality of life.” This involves the attempted systematic elimination of nature and of all “natural” consequences. As in the promotion of consequence-less sex, for instance. The idea that young people need to be taught that individual and mutual masturbation, oral sex, anal sex and homosexual sex are good and satisfying and stimulating activities in which they should participate, in order to “delay the onset of normal sexual intercourse and its resulting consequences.” And further, that they should be taught the mechanics of “safe” fornication and “protected” sodomy and “responsible” promiscuity. The lessening of the value of human life, the lowering of the dignity of man, and the open promotion of illicit perverted sex. This is what the elite of our society today seek to teach and to mentor, in secret, to your children, at your expense. This is the morality of Planned Parenthood, and this is the morality of the United Nations. This is the morality of the Clintons. This is the prevailing morality (hopefully, until now) of our courts. This is the morality of most of the Democratic Party, and of many in the Republican Party. This is the near universal morality of academia, and it is the overwhelming morality of our entire national electronic and printed news media. This is the clearly prevalent morality of entertainment today, a day in which we are quite regularly and predominantly entertained by sin and by violence. I submit that this morality is not Western, it is not Christian, and it is not representative. But this is the morality of the elite, powerful few, and we now may expect to be punished for daring to oppose it. Anti-abortion protesters in Crown Point Indiana learned that, when they were charged with trespassing (while demonstrating) and sentenced by Superior Court Justice Bernard Carter to attend classes given by Planned Parenthood, the biggest abortion profiteers in this country if not the entire world. Which should be seen by all as precisely the same thing as a sentencing into a Maoist reeducation camp. If you don’t agree with the morality of Big Brother, we’ll send you off to forced sensitivity training to learn the goodness of state sponsored, state protected, tax paid human butchery, as a first step in your state forced moral reeducation. Secular demographics.As this fundamental immorality is pressed upon us from above, we are further “educated” in the big social lie of the new American “Pluralism” that says that we are not a Christian nation, but a sort of hodgepodge mixture of various cultures. A flagrant falsehood. America is overwhelmingly Protestant. Period. Over 86 percent of Americans claim to be Christian, and all of those except 14 percent claim membership in specific, recognized denominations. Another 1.8 percent are religious Jews, and all other religions together, meaning Muslims, Hindus, Buddhists, American Indian spiritualists, Unitarians and everything else are less than that, at 1.2 percent, which, all together, still represents a smaller number than America’s non-religious Jews. Only 8.2 percent of us actually claim no religion at all, while fully 98% of us profess some sort of belief in God. Where are all the atheists? Where’s the Pluralism? Where’s the exploding Muslim population we keep hearing about? Where are the real statistics? Why is it that the US Census so specifically avoids asking any questions about religious affiliation? Elitist social secularism seeks the Balkanization of America by false public claims and slanted reporting, and the outright suppression of public Christian religious expression, and it uses the “pluralistic nation” lie to pretend sensitivity to groups that don’t exist in order to publicly justify doing it. (The Best of The Public Square; selections from Richard John Neuhaus’ column in First Things; The Institution Religion and Public Life: Pluralism and the Wrong Answers; pages 17-18.) The secular elite tell us, as the major part of their lie, that the reason for purposeful muting, exclusion and even censorship of “religion” in public life is that we are now a pluralistic society in which we cannot assume that the Judao-Christian morality is broadly shared. Even though Gallup and everyone else say that we are nearly 90 percent Christian. And the only religion that is muted, excluded and censored in public life is Christian, and the more orthodox it is, the more it is suppressed, by the courts and by the ACLU, who act in concert. This lie is very important to the new Marxist direction, which involves something new, something that might be foreign to Marx, the violent, bloody revolutionary. It involves achieving unrepresentative government gently, while pretending and appearing to be representative, and gaining control. And the chosen path is through the new United Nations, and, to paraphrase Bush One, it may be seen to be a kinder, gentler path to typical Marxist totalitarian dictatorship, eventually, it is hoped, on a global scale. In the UN, no one needs to pretend to have been elected or to represent anyone; they are just accepted, universally, as “experts” to whom we should listen, who bring us global wisdom, and who, in their wisdom, recommend new laws that we should impose upon ourselves for the good of the global community. The UN is an excellent platform from which to govern, because it is subject to no nation’s constitution or laws, most importantly, ours, which involves clear, concrete, individual citizen’s rights. Gorbachev presented a kinder, gentler form of Communist. If it wasn’t for a basic streak of moral decency in him, perhaps, the Soviet Empire would have been slower in crumbling. But note well that Gorbachev was and is an old time Communist who rose under Stalin, and who has never renounced Communism, and who is still a Communist. There is a reason for his gravitation toward the UN, and for the strong UN association with others such as Maurice Strong, and Al Gore, and Family Planning, and UNESCO. They are all birds of a feather. And the UN moves on with its plans for Global Governance, and other global projects with cute names. But there is perhaps an issue of greater importance than what future person or group or entity might come to be in charge of this international governance, and that issue involves salvation and damnation, but of groups rather than of individuals, which is not the usual way we think of it. I am not equipped to make grand pronouncements regarding group or cultural or national or international salvation or damnation; this is merely personal conjecture and editorializing. Just as there are outwardly visible signs of a man’s sense of spirituality and decency which may lead us to guess, however inaccurately, about his likely salvation or damnation, there are outward signs in society that might lead us to guess the same thing about neighborhoods and nations. These outward signs are what we call culture; they deal with the nature of a people. Look at our art, and our music. Look at our entertainment. Look at our laws, and at our court decisions, and at our justice. Look at what is encouraged and protected in public, and look at what is not, and then recoil in shame. A truly great American, Chief Joseph, told us that “It dose not take many words to tell the truth.” Profoundly true. In just about all topics covered in this site, the Catholic view is briefly given, or is not given, because it is assumed to be so obvious as to be not needed. When I attack the secular view of the same topic, I must spend a lot more time and a lot more words simply describing it, because what I’m describing, in just about every case, is based upon a lie, which isn’t widely perceived as a lie. Some are very elaborate and tangled lies, and they take many words just to untangle them and expose them for what they are. Because many lies require such elaborate untangling and unraveling; I pray that Chief Joseph, if he is listening, will forgive my many words, and that all of them might be used in the service of truth, which we all need to learn to love as well as he did. The primary goal of the honest man is, always, differentiation between truth and error; don’t loose track of it. Keep your eye on the ball, and test everything. Seek the Truth. Find the Way. Live the Life.
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